An insight into events Australian author witnessed in Miri, Sarawak that contributed to the autheticity of The White Amah
Monday, December 12, 2011
Margaret Reviews > The White Amah
www.goodreads.com/review/show/200540029
Monday, May 9, 2011
Centuries way of life is on the way out
But these stone-age people are in grave danger of being forced off their land by multi-national timber logging companies that plunder and destroy the precious environmental habitat and centuries old way of life.
In The White Amah by Ann Massey an impoverished Dayak tribe has no chance against a Chinese timber baron. And neither, I fear, does the lost tribe recently discovered in the Amazonian jungles of Brazil.
Friday, April 29, 2011
Reader Review
"Set in both familiar and exotic locals, the lives of three women and how they intertwine make up the plot line of this novel. The self-centered rock star, the rich man's concubine, and the young amah lead very different lives, until a vicious murder connects them. An intriguing and enjoyable read with a satisfying conclusion."
Tuesday, March 8, 2011
Does anything supernatural actually exist
In times gone by Dayaks, the Indigenous tribes of Borneo were ancestor worshipers who lived in fear of offending the vengeful spirits that surrounded them. Headhunting, the taking a human head, was the chief way of appeasing and gaining the goodwill of ancient spirits but they also consulted bomahs when their gifts failed to satisfy their ancestors' insatiable appetite for human sacrifice.
Today, while many Dayaks have abandoned their longhouses in favour of city life, they continue to consult Bomahs. Revered because of their affiliation with the supernatural and the occult, bomahs allegedly possess the gifts of prophecy and healing but are feared because, sometimes they use their supernatural powers to harm individuals who have injured or offended them.
I was absolutely certain that paranormal or supernatural phenomena didn't exist and said as much
when Joyce told me that a bomah had warned her that if she didn't give him a thousand ringgit, (a ringgit is a Malaysian dollar), he would put an evil spell on her. I couldn't believe that she could take such rubbish seriously. "Tell him that you'll curse him back," I told her jokingly, like Roger, one of the characters in The White Amah. who refused to give his amah, Rubiah money to pay a bomah to release her from a spell. Mocking her beliefs, he called her an ignorant little jungle bunny. His arrogant response mirrored my own dismissive attitude to non-western doctrine.
Writing gives one the opportunity to reflect on personal experiences and when I constructed Roger as indifferent and unresponsive to unfamiliar ideas, I was having a dig at my own closed attitude. Maybe ... just maybe, there's more in heaven and on earth than we can ever know, as someone considerably wiser than I remarked around five hundred years ago.
Ann Massey
http://www.annmasseyauthor.net/
Author of:
The White Amah, a mystery set against the backdrop of the timber logging industry in Malaysia. Sample or purchase: http://www.amazon.com/dp/1456578065
The Biocide Conspiracy, a Young Adult thriller that sweeps readers into the world of biowarfare. Sample or purchase; http://www.amazon.com/dp/1456503367
Tuesday, February 22, 2011
Tattoos: more than a fashion statement
Tatts are hot, the trendy 'in' accessory but you may be surprised to know that for the Dayaks, the Indigenous people of Borneo, a tattoo is much more than a fashion statement.
Badge of honour
In Miri, you could recognize headhunters, (warriors not human resource scouts), by their tattoos. Like notches etched into gunslingers' pistols, the fingers of headhunters are tattooed with mythical creatures known as tegulan. Each tattoo corresponds with the taking of a human head. As a westerner, it was hard for me to understand the attraction but I learnt that Dayaks believe the soul lives in the head and when beheaded, their victim's status, strength, skill and power is transferred to their slayer.
Free pass to the afterlife
Traditionally, Dayaks believe that only the souls of men and women with hand tattoos - symbols of their success at headhunting and weaving are able to cross the River of the Dead where they are reunited with their ancestors. The unworthy, the ones without tattoos, are cast into the river by Maligang, the malevolent guardian of the bridge where they are devoured by Paton, a giant catfish. Head hunting was banned in the 19th century but it proved difficult to eradicate. One can't help but wonder if it doesn't continue deep in the forbidding rain forests because I have seen Dayak men with both hands covered with tegulan and, in their ears ornaments made from the beak of the helmetted- hornbill, carved to resemble the canine tooth of a tiger-cat. Indisputable proof, they have taken heads.
In Dayak culture evil spirits are attracted to immoral individuals and when self-centred Crystal gets a snake tattoo, the motif associated with evil, she gets more than she bargained for.
Ann Massey
http://www.annmasseyauthor.net/
Author of:
The White Amah, a mystery set against the backdrop of the timber logging industry in Malaysia. Sample or purchase: http://www.amazon.com/dp/1456578065
The Biocide Conspiracy, a Young Adult thriller that sweeps readers into the world of biowarfare. Sample or purchase; http://www.amazon.com/dp/1456503367
Thursday, February 3, 2011
Conmen and cheats: men who prey on vulnerable women
It was to be expected that we would socialize with Bryn (not his real name). When you're living in a foreign country you gravitate to your own countrymen and there weren’t a lot of Australian’s living in Miri. Like 90% of the men working in the oil town, Bryn worked for Shell but he was an entrepreneur from way back and it wasn’t long before he opened his own bar.
In the 90’s you couldn’t open a business in Miri without taking on a Bumiputra partner. Bumiputra is the Malaysian term for the indigenous people of Malaysia, the Dayaks. It means son of the land but it was a daughter of the land that Bryn took on as his Bumiputra partner.
Already a victim, Rosie had been deserted by her husband and she was struggling to bring up six children without any financial assistance from her ex or the government. In Dayak culture the family bond is strong and when Bryn offered Rosie a job, as his live-in amah, her sister offered to look after the children.
Although Bryn had a wife and family back in Australia, it wasn’t long before he and Rosie were in a relationship. Imagine how she felt when Bryn told her about his plans to open a bar and offered her a partnership. For a poor uneducated woman with no prospects but a life of drudgery, it must have been like winning first prize in a lottery.
Once a cheat always a cheat and it wasn’t long before Bryn was cheating on Rosie. When she went back to her longhouse for Gawai (the Dayak harvest festival), Bryn took off for the duty free island of Labuan with Flora, a pretty young barmaid. The last thing Rosie did, before she set off in happy ignorance for a re-union with her children was to take in the large box addressed to Bryn that she found on the veranda.
A week later when Bryn returned the whole house ponged, blood had seeped from the box, dripped from the table and pooled on the floor. Someone had sent Bryn the severed head of a pig minus one ear. When he was a teenager Bryn had come off a motorbike and he’d lost his outer ear. You didn’t need to be Einstein to figure out who the pig represented!
That evening my partner and I went to Bryn’s for a few drinks and he told us about finding the pig’s head and showed us the blood-stained note he’d discovered at the bottom of the box. It warned him that if he continued playing around with Muslim women there’d be another head in a box and it also would only have one ear.
Unlike the guy in 'The godfather' who woke up with a horse's head in bed beside him, Bryn seemed unfazed. Anyone, with any sense, would have got out of town. I mean this was the wild, wild East and I’d heard stories of ex-pats who had accidentally run down a child being hacked to death by the relatives.
I don’t know what else Bryn did to get on the wrong side of the locals but on two occasions gangsters broke into the premises and broke up the place. Maybe he had refused to pay protection money. Any way word got round. Work colleagues, frightened for their safety stopped patronizing the bar. Bills mounted up and Bryn did a runner leaving poor old Rosie with all the debts.
Last thing I heard Bryn had talked himself into a $300,000 job in Nigeria.
If you'd like to hear more about ex-pats and amahs you might enjoy my book: The White Amah. It's available on amazon and you can read an excerpt and reviews on my site: http://annmasseyauthor.net
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Tuesday, January 25, 2011
And the Winner is ...
An ex-pat who lived for 5 years in Miri recalls her adventures and misadventures. In today’s episode, she concludes a recount of life with Jelimah, a teenage Iban amah.
I’m not a big believer in fate. I lean toward: ‘I am the captain of my ship and the master of my destiny’ philosophy but sometimes, it seems like fate is determined to wreck your dreams. Take the day of the beauty pageant - everything that could go wrong went wrong, starting with a burst water pipe in the upstairs bathroom.
I had intended driving Jelimah to the beauty parlour – she was having the works, hair, make-up and nails. Later the plan was to collect her after she’d morphed into a beauty queen but I had a flood on my hands, soon to be followed by another, because Jelimah turned on the waterworks too.
Sending Jelimah still weeping off in a cab, I spent a frustrating hour trying to find a plumber who understood English. By now water, was dripping through the ceiling into the living room below. Fortunately, the floor was tiled. Alas, that wasn’t the case upstairs. The bathroom was fitted with a thick
It was dusk and I was still mopping up after the plumber and hoping the landlord wouldn’t blame me when Jelimah, exquisite in heavy Asian makeup her long glossy hair piled on top of her head, secured by jewelled clips, returned. She was accompanied by a stranger, a cousin skilled in the art of folding the traditional kebaya, the intricate blouse, dress worn by Dayak women. The girls disappeared into the bedroom. Their tinkling laughter came to an abrupt halt when ten minutes later the power went off.
Power black outs were a part of life in Miri and I was prepared. I found the candles and gave two to Jelimah. Deep channels in her inch thick make-up wouldn’t do and she bravely held back tears that sparkled in her brilliant eyes, I must admit I’d have cried too if I’d have had to get ready a big night in the dark.
I never have been keen on driving at night and Mary-Grace, an ex-pat like me was just as eager to cheer on Jelimah. She picked us up about seven in her car. The power was still off. ‘But that doesn’t mean it will be off in Krokop too,’ I reassured Jelimah, with a confidence I was far from feeling, considering the way our luck was running.
As expected, the building was in darkness. We parted company, Mary- Grace and I to a gloomy, stifling hall, Jelimah to hot and airless cramped upstairs room, where the humidity played havoc with the entrants’ makeup and hair dos. It was 2 hours before the lights came back on.
Surprise! The beauty pageant wasn’t the only entertainment provided. The main event was preceded by a Malaysian song contest. It went on interminably. Possibly I would have enjoyed it more if there’d been a selection of songs; instead I sat through at least twenty presentations of the same song … in Bahasa.
It was midnight before the pageant began. All the girls were utterly gorgeous, none more so than Jelimah. She didn’t win though and yes, there were tears. Jelimah insisted the contest was fixed. Maybe she was right, the winner was no prettier than the other girls but she did have the advantage of being the judge’s niece.
To crown off a catastrophic night - when Mary-Grace and I got back to the car, (Jelimah had gone to a night club with a party of friends and was spared this final calamity), the lights had been left on and the battery was as flat as a pancake.
Two blondes 3.00 am in the wildest part of the wild, wild East and not another ex-pat to be found. We walked back to the hall. Luckily, the manager was still packing up and he generously drove us back to Pujat.
Next morning Jelimah told me she was quitting and she was in a hurry; her friends were waiting in the car. ‘Have you got another job,’ I asked, hovering as she packed? Although I felt slighted, after all I’d treated her more like a daughter than a servant, I didn’t begrudge her bettering herself
‘Yes,’ she replied. ‘I’ve got my old job back at the dry cleaners.’
How sharper it is than a serpent’s tooth to have a thankless child!
Thursday, January 20, 2011
Multiple Births: a blessing or a blight?
An ex-pat who lived Miri for five years narrates what she learned from her amah about Dayak customs.
Jelimah, my teenage Iban amah was mad keen to enter the Dayak beauty pageant. It was something of a family tradition. Her aunt has come first, years back and Jelimah was keen to follow in the legendary beauty queen's footsteps.
The competition was only open to Dayaks. Dayak is a collective name for the indigenous people of Sarawak. However, it isn't a tribe - like Europeans, Dayaks come from many different tribes, each with its own distinctive culture, customs and language. Iban, Kelabit, Bidayuh, Kenyah and Penan are some of the tribes living in the jungles surrounding Miri.
Jelimah was an Iban the most populous and well known of the tribes. Her long house was situated in the back blocks of Kuching, the state capital. She told me she was one of 24 children. I didn't believe her at first. I mean, I have a friend whose mother gave birth to a baker's dozen and my partner has eight siblings. But 24!! Come on ...
It turned out it was all true. Multiple births ran in the family- several sets of twins and triplets had swelled the juvenile ranks.
Jelimah never said anything to me about multiple births bringing misfortune. Be-Be told me. Be-Be was another Iban amah that I got to know; our partners worked together. She told me that her tribe believed that malevolent spirits were responsible for multiple births and that they brought bad luck.
" It's what we believe. It's not just the family who'll suffer. The whole village will be harmed.Rice won't grow, there won't be any wild pigs to hunt, people will get sick and young women will give birth to dead babies."
A triplet herself, she was lucky to survive. Immediately after Be-Be and her siblings were born, they were abandoned outside a convent.
Compassion was in short supply. Brought up as servants to the nuns, they were beaten for the smallest transgression and often went hungry. They weren't taught to read or write but that wasn't unusual. I doubt that they'd have fared any better in the education department in their village. However they would, I am sure, have been given the most basic of gifts - a name. Instead the nuns referred to them as A, B and C. Isn't that simply awful.
At least the nuns didn't break Be-Be's spirit because she did escape. How the friendless and penniless girl made it to Miri I don't know. But arrive there she did and found work too - in a bakery where she caught the eye of a Canadian Driller.
Taking him up on his job offer - he was on the lookout for an amah, an intimate relationship developed. They have now been together for more than 15 years. Things worked out well for this Iban Cinderella. I hope A and C are happy too! But who knows they may still be confined to a life of thankless servitude in the jungle convent.
Meanwhile preparations were underway for the big event ...
I'll tell you more about the pageant in my next blog.
Ann Massey
http://www.annmasseyauthor.net/
Author of:
The White Amah, a mystery set against the backdrop of the timber logging industry in Malaysia. Sample or purchase: http://www.amazon.com/dp/1456578065
The Biocide Conspiracy, a Young Adult thriller that sweeps readers into the world of biowarfare. Sample or purchase; http://www.amazon.com/dp/1456503367
Wednesday, September 8, 2010
Review of The White Amah
Delving into The White Amah is like eating a rich dessert - layers and layers of delightful surprises. The story begins so innocently in Australia and then follows so many hard-edged surprising turns that the reader's head is spinning - in a most delightful way - through Malaysia and then onto London.
And just like a many -layered dessert, you simply can't dally in savouring the different offerings - all must be impatiently revealed.
The Author, Ann Massey, introduces us to the main characters one by one - like the many layered dessert. At first we are rapt in the dancing, rocking Crystal - an ambitious teenager who secures a dancing contract in Malaysia. Our attention then turns to the impoverished Rubiah who schemes her way out of the drudgery of tribal life in a Dayak village. But then we are immersed in the the battle of little Mei Li - a girl who believes she came from a Dayak village but feels somewhat of an outcast because of her fairer skin and height.
Behind these personal stories is the backdrop of the timber logging industry in Malaysia which makes multi-national companies rich while plundering and destroying the precious environmental habitat and centuries old tribal way of life.
Massey has crafted an unforgettable novel full of the curious twists and turns of fate. A very satisfying read and delicious to the very end.
Ann Massey
http://www.annmasseyauthor.net/
Author of:
The White Amah, a mystery set against the backdrop of the timber logging industry in Malaysia. Sample or purchase: http://www.amazon.com/dp/1456578065
The Biocide Conspiracy, a Young Adult thriller that sweeps readers into the world of biowarfare. Sample or purchase; http://www.amazon.com/dp/1456503367